(24) 4. Kammavaggo

1. Saṃkhittasuttaṃ

232. ‘‘Cattārimāni , bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ [akaṇhaṃ asukkaṃ (sī. syā. pī.) (dī. ni. 3.312; ma. ni. 2.81)] akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Paṭhamaṃ.

2. Vitthārasuttaṃ

233. ‘‘Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave , kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhaṃ [sabyāpajjhaṃ (sabbattha)] kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhaṃ lokaṃ upapajjati. Tamenaṃ sabyābajjhaṃ lokaṃ upapannaṃ samānaṃ sabyābajjhā phassā phusanti. So sabyābajjhehi phassehi phuṭṭho samāno sabyābajjhaṃ vedanaṃ vediyati [vedayati (ka.) a. ni. 6.63] ekantadukkhaṃ, seyyathāpi sattā nerayikā. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.

‘‘Katamañca , bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā abyābajjhaṃ lokaṃ upapajjati. Tamenaṃ abyābajjhaṃ lokaṃ upapannaṃ samānaṃ abyābajjhā phassā phusanti. So abyābajjhehi phassehi phuṭṭho samāno abyābajjhaṃ vedanaṃ vediyati ekantasukhaṃ, seyyathāpi devā subhakiṇhā. Idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhampi abyābajjhampi lokaṃ upapajjati. Tamenaṃ sabyābajjhampi abyābajjhampi lokaṃ upapannaṃ samānaṃ sabyābajjhāpi abyābajjhāpi phassā phusanti. So sabyābajjhehipi abyābajjhehipi phassehi phuṭṭho samāno sabyābajjhampi abyābajjhampi vedanaṃ vediyati vokiṇṇasukhadukkhaṃ, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, bhikkhave, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ tassa pahānāya yā cetanā, yamidaṃ [yampidaṃ (sī. syā. kaṃ. pī.)] kammaṃ sukkaṃ sukkavipākaṃ tassa pahānāya yā cetanā, yamidaṃ [yampidaṃ (sī. syā. kaṃ. pī.)] kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ tassa pahānāya yā cetanā – idaṃ vuccati, bhikkhave , kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Dutiyaṃ.

3. Soṇakāyanasuttaṃ



(24) 4. 业品
1. 简略经
"诸比丘,这四种业是我亲自证知、证悟后宣说的。哪四种?诸比丘,有黑业黑报的业;诸比丘,有白业白报的业;诸比丘,有黑白业黑白报的业;诸比丘,有非黑非白业非黑非白报、导向业尽的业。诸比丘,这四种业是我亲自证知、证悟后宣说的。"第一。
2. 详细经
"诸比丘,这四种业是我亲自证知、证悟后宣说的。哪四种?诸比丘,有黑业黑报的业;诸比丘,有白业白报的业;诸比丘,有黑白业黑白报的业;诸比丘,有非黑非白业非黑非白报、导向业尽的业。
"诸比丘,什么是黑业黑报的业?诸比丘,这里有人造作有害的身行,造作有害的语行,造作有害的意行。他造作了有害的身行、有害的语行、有害的意行后,生于有害的世界。生于有害世界的他,遭受有害的触。遭受有害触的他,感受有害的、纯粹痛苦的感受,就像地狱众生一样。诸比丘,这被称为黑业黑报的业。
"诸比丘,什么是白业白报的业?诸比丘,这里有人造作无害的身行,造作无害的语行,造作无害的意行。他造作了无害的身行、无害的语行、无害的意行后,生于无害的世界。生于无害世界的他,遭受无害的触。遭受无害触的他,感受无害的、纯粹快乐的感受,就像遍净天的众生一样。诸比丘,这被称为白业白报的业。
"诸比丘,什么是黑白业黑白报的业?诸比丘,这里有人造作既有害又无害的身行,造作既有害又无害的语行,造作既有害又无害的意行。他造作了既有害又无害的身行、既有害又无害的语行、既有害又无害的意行后,生于既有害又无害的世界。生于既有害又无害世界的他,遭受既有害又无害的触。遭受既有害又无害触的他,感受既有害又无害的、苦乐交杂的感受,就像某些人类、某些天神和某些堕落者一样。诸比丘,这被称为黑白业黑白报的业。
"诸比丘,什么是非黑非白业非黑非白报、导向业尽的业?诸比丘,在此,为了断除那黑业黑报的业而生起的意志,为了断除那白业白报的业而生起的意志,为了断除那黑白业黑白报的业而生起的意志 - 诸比丘,这被称为非黑非白业非黑非白报、导向业尽的业。诸比丘,这四种业是我亲自证知、证悟后宣说的。"第二。
3. 苏那迦耶那经

234. Atha kho sikhāmoggallāno brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sikhāmoggallāno brāhmaṇo bhagavantaṃ etadavoca –

‘‘Purimāni, bho gotama, divasāni purimatarāni soṇakāyano māṇavo yenāhaṃ tenupasaṅkami; upasaṅkamitvā maṃ etadavoca – ‘samaṇo gotamo sabbakammānaṃ akiriyaṃ paññapeti, sabbakammānaṃ kho pana akiriyaṃ paññapento ucchedaṃ āha lokassa – kammasaccāyaṃ [kammasaccāyī (ka.)], bho, loko kammasamārambhaṭṭhāyī’’’ti.

‘‘Dassanampi kho ahaṃ, brāhmaṇa, soṇakāyanassa māṇavassa nābhijānāmi; kuto panevarūpo kathāsallāpo! Cattārimāni, brāhmaṇa, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, brāhmaṇa, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, brāhmaṇa, kammaṃ sukkaṃ sukkavipākaṃ; atthi, brāhmaṇa, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi , brāhmaṇa, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.

‘‘Katamañca, brāhmaṇa, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, brāhmaṇa, ekacco sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhaṃ lokaṃ upapajjati. Tamenaṃ sabyābajjhaṃ lokaṃ upapannaṃ samānaṃ sabyābajjhā phassā phusanti. So sabyābajjhehi phassehi phuṭṭho samāno sabyābajjhaṃ vedanaṃ vediyati ekantadukkhaṃ, seyyathāpi sattā nerayikā. Idaṃ vuccati, brāhmaṇa, kammaṃ kaṇhaṃ kaṇhavipākaṃ.

‘‘Katamañca , brāhmaṇa, kammaṃ sukkaṃ sukkavipākaṃ? Idha, brāhmaṇa, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā , abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā abyābajjhaṃ lokaṃ upapajjati. Tamenaṃ abyābajjhaṃ lokaṃ upapannaṃ samānaṃ abyābajjhā phassā phusanti. So abyābajjhehi phassehi phuṭṭho samāno abyābajjhaṃ vedanaṃ vediyati ekantasukhaṃ, seyyathāpi devā subhakiṇhā. Idaṃ vuccati, brāhmaṇa, kammaṃ sukkaṃ sukkavipākaṃ.

‘‘Katamañca, brāhmaṇa, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, brāhmaṇa, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhampi abyābajjhampi lokaṃ upapajjati. Tamenaṃ sabyābajjhampi abyābajjhampi lokaṃ upapannaṃ samānaṃ sabyābajjhāpi abyābajjhāpi phassā phusanti. So sabyābajjhehipi abyābajjhehipi phassehi phuṭṭho samāno sabyābajjhampi abyābajjhampi vedanaṃ vediyati vokiṇṇasukhadukkhaṃ, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Idaṃ vuccati, brāhmaṇa, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.

‘‘Katamañca, brāhmaṇa, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, brāhmaṇa, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ tassa pahānāya yā cetanā, yamidaṃ kammaṃ sukkaṃ sukkavipākaṃ tassa pahānāya yā cetanā, yamidaṃ kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ tassa pahānāya yā cetanā – idaṃ vuccati, brāhmaṇa, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, brāhmaṇa, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Tatiyaṃ.

4. Paṭhamasikkhāpadasuttaṃ



这时,锡卡·摩嘎喇那婆罗门来到世尊处。来到后,与世尊互相问候。寒暄问候后,坐在一旁。坐在一旁的锡卡·摩嘎喇那婆罗门对世尊说:
"乔达摩先生,前几天,苏那迦耶那青年来到我这里,来到后对我说:'沙门乔达摩宣称一切业都不应作,宣称一切业都不应作就是在说世界的断灭 - 先生,这个世界是以业为真实,以业为基础的。'"
"婆罗门,我甚至不记得见过苏那迦耶那青年,更何况这样的谈话!婆罗门,这四种业是我亲自证知、证悟后宣说的。哪四种?婆罗门,有黑业黑报的业;婆罗门,有白业白报的业;婆罗门,有黑白业黑白报的业;婆罗门,有非黑非白业非黑非白报、导向业尽的业。
"婆罗门,什么是黑业黑报的业?婆罗门,这里有人造作有害的身行,造作有害的语行,造作有害的意行。他造作了有害的身行、有害的语行、有害的意行后,生于有害的世界。生于有害世界的他,遭受有害的触。遭受有害触的他,感受有害的、纯粹痛苦的感受,就像地狱众生一样。婆罗门,这被称为黑业黑报的业。
"婆罗门,什么是白业白报的业?婆罗门,这里有人造作无害的身行,造作无害的语行,造作无害的意行。他造作了无害的身行、无害的语行、无害的意行后,生于无害的世界。生于无害世界的他,遭受无害的触。遭受无害触的他,感受无害的、纯粹快乐的感受,就像遍净天的众生一样。婆罗门,这被称为白业白报的业。
"婆罗门,什么是黑白业黑白报的业?婆罗门,这里有人造作既有害又无害的身行,造作既有害又无害的语行,造作既有害又无害的意行。他造作了既有害又无害的身行、既有害又无害的语行、既有害又无害的意行后,生于既有害又无害的世界。生于既有害又无害世界的他,遭受既有害又无害的触。遭受既有害又无害触的他,感受既有害又无害的、苦乐交杂的感受,就像某些人类、某些天神和某些堕落者一样。婆罗门,这被称为黑白业黑白报的业。
"婆罗门,什么是非黑非白业非黑非白报、导向业尽的业?婆罗门,在此,为了断除那黑业黑报的业而生起的意志,为了断除那白业白报的业而生起的意志,为了断除那黑白业黑白报的业而生起的意志 - 婆罗门,这被称为非黑非白业非黑非白报、导向业尽的业。婆罗门,这四种业是我亲自证知、证悟后宣说的。"第三。
4. 第一学处经

235. ‘‘Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi , bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, surāmerayamajjapamādaṭṭhāyī hoti. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti. Idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, bhikkhave, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ…pe… idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Catutthaṃ.

5. Dutiyasikkhāpadasuttaṃ

236. ‘‘Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekaccena mātā [ekacco mātaraṃ (ka.)] jīvitā voropitā hoti, pitā [pitaraṃ (ka.)] jīvitā voropito [voropitā (ka.)] hoti, arahaṃ [arahantaṃ (ka.)] jīvitā voropito [voropitā (ka.)] hoti , tathāgatassa duṭṭhena cittena lohitaṃ uppāditaṃ [uppāditā (ka.)] hoti, saṅgho bhinno hoti. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhi [sammādiṭṭhiko (sī. syā. kaṃ.)] hoti. Idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, bhikkhave, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ…pe… idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Pañcamaṃ.

6. Ariyamaggasuttaṃ



"诸比丘,这四种业是我亲自证知、证悟后宣说的。哪四种?诸比丘,有黑业黑报的业;诸比丘,有白业白报的业;诸比丘,有黑白业黑白报的业;诸比丘,有非黑非白业非黑非白报、导向业尽的业。诸比丘,什么是黑业黑报的业?诸比丘,这里有人杀生,偷盗,邪淫,妄语,饮酒。诸比丘,这被称为黑业黑报的业。
诸比丘,什么是白业白报的业?诸比丘,这里有人远离杀生,远离偷盗,远离邪淫,远离妄语,远离饮酒。诸比丘,这被称为白业白报的业。
诸比丘,什么是黑白业黑白报的业?诸比丘,这里有人造作既有害又无害的身行......诸比丘,这被称为黑白业黑白报的业。
诸比丘,什么是非黑非白业非黑非白报、导向业尽的业?诸比丘,在此,为了断除那黑业黑报的业......诸比丘,这被称为非黑非白业非黑非白报、导向业尽的业。诸比丘,这四种业是我亲自证知、证悟后宣说的。"第四。
5. 第二学处经
"诸比丘,这四种业是我亲自证知、证悟后宣说的。哪四种?诸比丘,有黑业黑报的业;诸比丘,有白业白报的业;诸比丘,有黑白业黑白报的业;诸比丘,有非黑非白业非黑非白报、导向业尽的业。
诸比丘,什么是黑业黑报的业?诸比丘,这里有人杀死母亲,杀死父亲,杀死阿罗汉,以恶意使如来流血,破和合僧。诸比丘,这被称为黑业黑报的业。
诸比丘,什么是白业白报的业?诸比丘,这里有人远离杀生,远离偷盗,远离邪淫,远离妄语,远离两舌,远离恶口,远离绮语,不贪婪,无恶意,具正见。诸比丘,这被称为白业白报的业。
诸比丘,什么是黑白业黑白报的业?诸比丘,这里有人造作既有害又无害的身行......诸比丘,这被称为黑白业黑白报的业。
诸比丘,什么是非黑非白业非黑非白报、导向业尽的业?诸比丘,在此,为了断除那黑业黑报的业......诸比丘,这被称为非黑非白业非黑非白报、导向业尽的业。诸比丘,这四种业是我亲自证知、证悟后宣说的。"第五。
6. 圣道经

237. ‘‘Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.

‘‘Katamañca , bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha , bhikkhave, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Sammādiṭṭhi…pe… sammāsamādhi. Idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Chaṭṭhaṃ.

7. Bojjhaṅgasuttaṃ

238. ‘‘Cattārimāni, bhikkhave, kammāni…pe… kaṇhaṃ kaṇhavipākaṃ…pe… idha, bhikkhave, ekacco sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha , bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.

‘‘Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo – idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī’’ti. Sattamaṃ.

8. Sāvajjasuttaṃ

239. ‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Sāvajjena kāyakammena, sāvajjena vacīkammena, sāvajjena manokammena, sāvajjāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.

‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Anavajjena kāyakammena, anavajjena vacīkammena, anavajjena manokammena, anavajjāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Aṭṭhamaṃ.

9. Abyābajjhasuttaṃ

240. ‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Sabyābajjhena kāyakammena, sabyābajjhena vacīkammena, sabyābajjhena manokammena, sabyābajjhāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.

‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Abyābajjhena kāyakammena, abyābajjhena vacīkammena, abyābajjhena manokammena, abyābajjhāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Navamaṃ.

10. Samaṇasuttaṃ

241. ‘‘‘Idheva, bhikkhave, (paṭhamo) samaṇo, idha dutiyo samaṇo, idha tatiyo samaṇo, idha catuttho samaṇo; suññā parappavādā samaṇehi aññehī’ti [samaṇehi aññeti (sī. pī. ka.) ettha aññehīti sakāya paṭiññāya saccābhiññehīti attho veditabbo. dī. ni. 2.214; ma. ni. 

"诸比丘,这四种业是我亲自证知、证悟后宣说的。哪四种?诸比丘,有黑业黑报的业;诸比丘,有白业白报的业;诸比丘,有黑白业黑白报的业;诸比丘,有非黑非白业非黑非白报、导向业尽的业。
诸比丘,什么是黑业黑报的业?诸比丘,这里有人造作有害的身行......诸比丘,这被称为黑业黑报的业。
诸比丘,什么是白业白报的业?诸比丘,这里有人造作无害的身行......诸比丘,这被称为白业白报的业。
诸比丘,什么是黑白业黑白报的业?诸比丘,这里有人造作既有害又无害的身行......诸比丘,这被称为黑白业黑白报的业。
诸比丘,什么是非黑非白业非黑非白报、导向业尽的业?正见......正定。诸比丘,这被称为非黑非白业非黑非白报、导向业尽的业。诸比丘,这四种业是我亲自证知、证悟后宣说的。"第六。
7. 觉支经
"诸比丘,这四种业......黑业黑报......诸比丘,这里有人造作有害的身行......诸比丘,这被称为黑业黑报的业。
诸比丘,什么是白业白报的业?诸比丘,这里有人造作无害的身行......诸比丘,这被称为白业白报的业。
诸比丘,什么是黑白业黑白报的业?诸比丘,这里有人造作既有害又无害的身行......诸比丘,这被称为黑白业黑白报的业。
诸比丘,什么是非黑非白业非黑非白报、导向业尽的业?念觉支、择法觉支、精进觉支、喜觉支、轻安觉支、定觉支、舍觉支 - 诸比丘,这被称为非黑非白业非黑非白报、导向业尽的业。诸比丘,这四种业是我亲自证知、证悟后宣说的。"第七。
8. 有过经
"诸比丘,具足四法者如实被置于地狱。哪四法?有过的身业,有过的语业,有过的意业,有过的见。诸比丘,具足这四法者如实被置于地狱。
诸比丘,具足四法者如实被置于天界。哪四法?无过的身业,无过的语业,无过的意业,无过的见。诸比丘,具足这四法者如实被置于天界。"第八。
9. 无害经
"诸比丘,具足四法者如实被置于地狱。哪四法?有害的身业,有害的语业,有害的意业,有害的见。诸比丘,具足这四法者如实被置于地狱。
诸比丘,具足四法者如实被置于天界。哪四法?无害的身业,无害的语业,无害的意业,无害的见。诸比丘,具足这四法者如实被置于天界。"第九。
10. 沙门经
"'诸比丘,就在此处有第一沙门,此处有第二沙门,此处有第三沙门,此处有第四沙门;其他外道的教说是空无沙门的'

1.140] – evametaṃ, bhikkhave, sammā sīhanādaṃ nadatha.

‘‘Katamo ca, bhikkhave, paṭhamo samaṇo? Idha, bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Ayaṃ, bhikkhave, paṭhamo samaṇo.

‘‘Katamo ca, bhikkhave, dutiyo samaṇo? Idha, bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Ayaṃ, bhikkhave, dutiyo samaṇo.

‘‘Katamo ca, bhikkhave, tatiyo samaṇo? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Ayaṃ, bhikkhave, tatiyo samaṇo.

‘‘Katamo ca, bhikkhave, catuttho samaṇo? Idha , bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Ayaṃ, bhikkhave, catuttho samaṇo.

‘‘‘Idheva, bhikkhave, paṭhamo samaṇo, idha dutiyo samaṇo, idha tatiyo samaṇo, idha catuttho samaṇo; suññā parappavādā samaṇebhi aññehī’ti – evametaṃ, bhikkhave, sammā sīhanādaṃ nadathā’’ti. Dasamaṃ.

11. Sappurisānisaṃsasuttaṃ



诸比丘,你们应当如此正确地作狮子吼。
"诸比丘,什么是第一沙门?诸比丘,在此,比丘由于三结的灭尽而成为预流者,不堕恶趣,决定趣向正觉。诸比丘,这是第一沙门。
"诸比丘,什么是第二沙门?诸比丘,在此,比丘由于三结的灭尽,贪、嗔、痴的减弱而成为一来者,只来此世间一次就能作苦边。诸比丘,这是第二沙门。
"诸比丘,什么是第三沙门?诸比丘,在此,比丘由于五下分结的灭尽而成为化生者,在那里般涅槃,不从那世界回来。诸比丘,这是第三沙门。
"诸比丘,什么是第四沙门?诸比丘,在此,比丘由于诸漏的灭尽,在现法中自知自证,具足住于无漏的心解脱、慧解脱。诸比丘,这是第四沙门。
'诸比丘,就在此处有第一沙门,此处有第二沙门,此处有第三沙门,此处有第四沙门;其他外道的教说是空无沙门的' - 诸比丘,你们应当如此正确地作狮子吼。"第十。
11. 善人功德经

242. ‘‘Sappurisaṃ , bhikkhave, nissāya cattāro ānisaṃsā pāṭikaṅkhā. Katame cattāro? Ariyena sīlena vaḍḍhati, ariyena samādhinā vaḍḍhati, ariyāya paññāya vaḍḍhati, ariyāya vimuttiyā vaḍḍhati – sappurisaṃ, bhikkhave, nissāya ime cattāro ānisaṃsā pāṭikaṅkhā’’ti. Ekādasamaṃ.

Kammavaggo catuttho.

Tassuddānaṃ –

Saṃkhitta vitthāra soṇakāyana,

Sikkhāpadaṃ ariyamaggo bojjhaṅgaṃ;

Sāvajjañceva abyābajjhaṃ,

Samaṇo ca sappurisānisaṃsoti.

"诸比丘,依靠善人可以期待四种功德。哪四种?增长圣戒,增长圣定,增长圣慧,增长圣解脱 - 诸比丘,依靠善人可以期待这四种功德。"第十一。
业品第四。
其摄颂:
简略 详细 苏那迦耶那
学处 圣道 觉支
有过 以及 无害
沙门 和 善人功德


